Showing posts with label Son of God. Show all posts
Showing posts with label Son of God. Show all posts

Thursday, January 9, 2014

God's Will... Grace and Mercy for ALL

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Romans 11

Amplified Bible (AMP)

11 I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!

No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel?

Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.

But what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!

So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness).

But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].

What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).

As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day.

And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a [a]just retribution [[b]rebounding like a boomerang upon them];

10 Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever.

11 So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.

12 Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel’s] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!

13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,

14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.

15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!

16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.

17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,

18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.

19 You will say then, Branches were broken (pruned) off so that I might be grafted in!

20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.

21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].

22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).

23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.

24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.

25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [c]full number of the ingathering of the Gentiles has come in,

26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.

27 And this will be My covenant (My agreement) with them when I shall take away their sins.

28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,

31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].

32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].

33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!

34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?

35 Or who has first given God anything that he might be paid back or that he could claim a recompense?

36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it). 


Sunday, December 22, 2013

What GREAT Means
By CLICKING this Photo
you will open a WINDOW to
a MESSAGE of The Gospel.
A sermon about What Greatness Is

Saturday, October 12, 2013

The Good News of Jesus is the Purpose of The Church

The Law alone will save no-one
Only Jesus Can Save.
Not Superstar Preachers in Mega-Churches
The Message... The Gospel
The Good News
Jesus Christ
Left with his Disciples
Hear The Sermon by clicking on the photo below!

Sunday, March 10, 2013

Sermon Notes

John 1:10-12 King James Version (KJV) 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

originally posted (March 10, 2013)

From the Old Testament we are taught: ( OT )
"He will come."
From the New Testament we are taught: ( NT )
"He has come!"
1) Born in humble circumstances, in humility, in a manger that we might know and understand that God can produce GREATNESS from circumstances, from places not seen as great in the eyes of the people of this world. No matter what your circumstance may be, God has shown how what He makes and calls great depends not on circumstances that the world considers great.

2) Vulnerable yet protected by God. Transported in his youth to Egypt to protect him from the slaughter of the innocence by Herod. During his ministry, regularly threatened by the pharisees and others who despised his message that we might be assured that even though we live in vulnerability, the strength of God is GREAT in our weakness. No Matter how vulnerable we may be against attacks of this world, God is strong and great enough to protect us when we are weak.

3) Experienced emotional pain, was rejected by those he loved, lied about, mocked, scorned, hated, despised, mistreated that we might know and trust that we can go to Jesus with our situations because he knows and understands every one of our sorrows. Jesus knows our every pain. There is nothing too great or too small that He is unfamiliar about, and He cares about all of our situations. No matter what the problem we are going through, God understands them all and we can trust Him with our burdens. He knows and He cares.

4) Crucified between two guilty thieves, during those six hours Jesus promised to the one who believed upon him even as he hung there on the crucifixion cross, "Today, you will be with me in paradise!" that we will know that salvation comes immediately, even at the point of death, we can be saved. No matter what you may be guilty of, as soon as you accept Jesus as your personal savior, it is finished! For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  John 3:16 King James Version (KJV)
 From the sermon of  +Pastor Jim Cymbala at the Brooklyn Tabernacle.
17 Smith Street Brooklyn, NY 11201 Tel: 718-290-2000